Memoirs of a Geisha movie review (2005)

Is the transaction elevated if there is very little sex, a lot of cash, and the prostitute gets hardly any of either? Hard to say. Certainly the traditions of the geisha house are culturally fascinating in their own right. But if this movie had been set in the West, it would be perceived as about

Is the transaction elevated if there is very little sex, a lot of cash, and the prostitute gets hardly any of either? Hard to say. Certainly the traditions of the geisha house are culturally fascinating in their own right. But if this movie had been set in the West, it would be perceived as about children sold into prostitution, and that is not nearly as wonderful as "being raised as a geisha."

Still, I object to the movie not on sociological grounds but because I suspect a real geisha house floated on currents deeper and more subtle than the broad melodrama on display here. I could list some Japanese films illustrating this, but the last thing the audience for "Memoirs of a Geisha" wants to see is a more truthful film with less gorgeous women and shabbier production values.

This is one of the best-looking movies in some time, deserving comparison with "Raise the Red Lantern" (in more ways than one). On the level of voluptuous visual beauty, it works if you simply regard it. The women are beauties, their world swims in silks and tapestries, smoke and mirrors, and the mysteries of hair when it is up vs. hair when it is down.

I am not disturbed in the least that the three leading Japanese characters in the film are played by women of Chinese descent. This casting been attacked as ethnically incorrect, but consider that the film was made by a Japanese-owned company; the intent was not to discriminate against Japanese, but in favor of the box office. The movie was cast partly on the basis of star power: Ziyi Zhang, Gong Li and Michelle Yeoh are not only great beauties and gifted actresses, but box office dynamite. Even in Japan, Zhang and Li outgross any Japanese actress.

They do wonders with their characters, who are trapped in a formula fiction but suggest possibilities they cannot explore. There isn't the faintest suggestion of free will, but then free will has never played much of a role in the world of a geisha. That's made clear at the outset, circa 1929, when a widowed fisherman sells his daughters on the human market in Kyoto. The older girl, although hardly old enough for sex, is sold directly into prostitution, while the 9-year-old Chiyo (Suzuka Ohgo) is sold to a geisha house where she will be an unpaid servant until it is determined if she is elegant enough for the house's clientele.

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